Advent

Mothers of The Messiah

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Jesus had Grandmothers too!

I remember my grandpa reading through the Bible at dinner time. “And So and So begot Whose It, and Whose It begot What’s His Name . . .” His idle attempt to read the text without pronouncing names made us chuckle. But as a mature believer, I’ve discovered a gold mine in these genealogies. The Gospel of Mathew begins with the ancestry of Jesus.

I delight in reading and reflecting on this portion of Scripture at Christmas time. In the first five verses, three of Jesus’ “mothers” are named: Tamar, Rahab, and Ruth. Through these women, God built the household of King David and our Savior. Their stories remind us not everyone is born into a family of faith. Their lives reveal God’s redemption—bringing them into Christ. Their testimonies encourage us, as God’s people, to be mindful of our relationships with the lost.

Tamar ~ neglected by God’s people

Tamar experienced the neglect of God’s chosen people. Judah failed to give his twice-widowed daughter-in-law in marriage to his third son. Judah blamed Tamar for the death of his two older sons. He feared that his third son would die too if he gave her to him as a wife. He failed to keep his promise to care for her. However, God did not fail her.

Tamar knew justice required Judah to give her a son. Tamar understood what Judah owed her and took bold measures to secure her future. God honored her risqué attempt to raise an heir to Judah. The Lord vindicated Tamar with twins—a replacement for both of Judah’s boys.

Consider your present circumstances. As God’s child, are you neglecting to keep a promise you’ve made as Judah did? If so, this is the perfect time to repent and give what you promised. Is God waiting for you to take a bold step of faith like Tamar and claim His promises? Do! God will bless your effort.

Rahab ~ walled off from God’s people

Next, we find Rahab, a pagan prostitute, separated from God’s people by the walls of Jericho. The Lord loved her and sent two spies from Israel to her. She trusted God and sheltered them. As a result, Rahab received the security of a promise kept. By faith, she tied a red thread to her window as the spies instructed her to do. The scarlet strand signaled Israel’s armies to spare her and those under her roof.

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Have we ventured far enough into enemy territory to bring in those walled off by the world? Let’s be willing to share the good news of Jesus’s first advent with those held captive behind the gates of Hell.

Ruth ~ estranged from God’s people

After Rahab, we come to Ruth. She originated in Moab. Moab began as the descendants of “righteous” Lot, but by the time Israel came into the Promised land, the Moabites had forgotten their relationship with Abraham. These people were estranged from each other.

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The Moabites refused to feed their hungry relatives. Ironically, Naomi’s family went looking for bread in Moab during a famine in Israel. After Naomi’s husband died, her sons married Moabite women. Ruth became her daughter-in-law. Then Ruth’s husband dies. Ruth (whose name means friend) commits to caring for Naomi. Naomi needed Ruth’s friendship, and Ruth needed to return to the blessings of God’s people. Naomi (whose name means pleasant) attracted Ruth to return to Israel. Does our countenance attract those turned off by the church? Ruth was faithful to her family. Are we devoted to our church family by caring for each of them?

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I’m thankful the Lord pieced these women into His family. It reminds me that when I was lost, Jesus brought me in too!

As we read through the genealogy of Jesus’s female ancestors, may God inspire us with their examples this Christmas. Let’s pay attention to the neglected, walled-off, and estranged souls around us. Let’s remember why God sent His Son into the world this Christmas. Like God, let’s intentionally bring outsiders into our celebrations.

“And Jesus said to him, “. . . the Son of Man has come to seek and to save that which was lost.” Luke 19:9 – 10

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Discovering the Essence of a Merry Christmas

“Christmas is coming, but I’m not happy.”

We hang happy decorations. We anticipate the fun of giving and receiving brightly wrapped gifts. Singing Christmas carols encourages a cheerful heart. Do these make Christmas merry? The world often thinks so. But what if a grinch stole it all, including our voices? Imagine no “Fah Who Foraze, Dah Who Doraze,” down in Whoville. What then?!

Even with decked halls, light displays, and card exchanges, many people this time of year can relate to the main character in my favorite Christmas television special, Charlie Brown, who said, “I think there must be something wrong with me, Linus. Christmas is coming, but I’m not happy. I don’t feel the way I’m supposed to feel.”

Charles Schultz (creator of Charlie Brown) and my favorite carol explain the source of genuine Advent merriment.  “God rest ye merry gentlemen. Let nothing you dismay. Remember, Christ our Savior was born on Christmas Day to save us all from Satan’s power when we were gone astray. Oh, tidings of comfort and joy.”

Yes, comfort and joy! The comfort Linus brought Charlie Brown by reciting Luke 2:8-14. We embrace the essence of merry when we focus on the old, old story—the gospel nativity.

Mary birthed a baby in Bethlehem. The angel announced to shepherds this baby is their Savoir. The shepherds go to find this newborn and tell the people what they heard and saw. Simple right? Yet, like most simple stories, the complexities of the characters lie below the surface. Who were shepherds? What status did they possess that God would use them to bring this good news?

Shepherds lived on the fringe of society, both literally and figuratively. Spending much of their time in fields and wilderness places, they had no political influence or platform in the world, not even a union. Obscure, powerless people who smelt like sheep, dirt, and dung. Sanitation workers serve as an excellent modern-day facsimile (but even they have a union). Despite providing an essential service, shepherds and sanitation workers are often overlooked, invisible, on the fringe. How did God shake the world with a questionable testimony from outliers?

God changed the world by caring about the folks on the fringe, much like Charlie Brown cared for the little tree no one else wanted. That’s why the Lord came to the little people first: the infertile couple (Zechariah and Elizabeth), the young virgin (a nobody from nowhere), a lowly carpenter, and then some shepherds. When we feel marginalized by society, remember that no one lives on the fringe in God’s economy. He cares for everyone. But I believe He had another reason in giving His Good News to shepherds.

The shepherds obeyed and gathered around the manger, beholding the Savior who would be the sacrifice, the Lamb of God. “All we like sheep had gone astray. We had turned, everyone to his own way” (Isaiah 53:6). Then they went out proclaiming the arrival of the Good Shepherd—Jesus.

God turned the world inside out by bringing outsiders in on His plan. His love, like Linus’s blanket wrapped around Charlie’s pathetic tree, redeems and transforms us. He seeks and saves the lost. What a merry meditation! The gospel creates a joy that no grinch or devil can touch. Merry Christmas!